| 宋代新儒教哲学述论 |
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| 引用本文：麻天祥.宋代新儒教哲学述论[J].湖南大学学报社会科学版,2006,(4): |
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| 麻天祥 |
| 武汉大学哲学学院宗教学系 湖北武汉430072 |
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| 中文摘要:宋儒哲学以“理”为终极关怀,故称之新儒教哲学。理论建设可上溯李翱的“复性”论,它是宋代新儒教哲学分辨理欲、变化气质学说的先导。张载提出“气”本体论,并分别“天地之性”和“气质之性”,将天理人欲之辨植入新儒教哲学系统。程颢、程颐把具有神学目的论的“天”,变成抽象的哲学本体的“理”,建立起“理”本体论,完成了新儒教哲学本体建设的使命。朱熹继承并深化了二程的“天理”论,把“心统性情”的心、性关系肯定为“心统万物”的心、物关系和心性本体,使新儒教哲学具备了完整的理论体系。 |
| 中文关键词:新儒教哲学,天理人欲之辨,“气”本体论,“理”本体论 |
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| A Discussion on Neo- Confucian Religious Philosophy in Song Dynasty |
| MA Tian-xiang |
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| Abstract:Confucian philosophy in Song dynasty treats rite as ultimate concern and so it's called Neo-Confucian religious philosophy. Theoretically it can be traced to Li Ao in Tang dynasty. He brought out a theory that revert the nature of human being, which was i |
| keywords:Neo-Confucian religious philosophy,discernment of natural truth and human desire,ontology of Qi,ontology of rite, |
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