胡安国《春秋传》的礼学观
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引用本文:戴金波.胡安国《春秋传》的礼学观[J].湖南大学学报社会科学版,2010,(5):10-15
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作者单位
戴金波 (湖南大学 岳麓书院湖南 长沙410082) 
中文摘要:《春秋》与礼关系密切,礼的本末、常变关系,历来是《春秋》学讨论的热点。礼有本末之分、文实之别,礼有常亦有变。胡安国的《春秋传》提出了“正身治人礼之本、威仪文辞礼之末”的思想,强调“礼以敬为本”观点。胡安国认为,礼之“本”与“实”是不可更改的“礼之常”;而礼之“末”与“文”则是可以随着时代的变化而调整的“礼之变”。在“礼之常”与“礼之变”之间,有一个基本的法则是必须遵守的,那就是“变而不失礼之正,则犹可矣”、“变而不越乎道之中”。
中文关键词:胡安国  《春秋传》  礼学
 
The Ritual Views of “Spring and Autumn Annals” by Hu Anguo
Abstract:“Spring and Autumn” is connected closely with ritual, and the substance, minor points of rituals and the relationship of changeable rituals and unchangeable rituals have always been the hot topic of “Spring and Autumn”. Rituals have substance and minor points, and are unchanging while has some changes. “Spring and Autumn Annals” by Hu Anguo proposed that “rituals for people are based on honest behaviors, while the written rituals are based on seriousness,” the idea, stressing that “rituals are based on respect”. Hu Anguo argued that the substance and reality are the unchangeable rituals; while the minor points and culture are the changeable rituals. There is a basic rule between the unchangeable ritual and the changeable rituals; that is “change the ritual without losing the substance of ritual” and “change the ritual but never surpass the Taoism.”
keywords:Hu Anguo  “Spring and Autumn Annals”  Ritual views
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