| 略论朱熹“敬论” |
 点此下载全文 |
| 引用本文：吴震.略论朱熹“敬论”[J].湖南大学学报社会科学版,2011,(1):11-17 |
| 摘要点击次数: 993 |
| 全文下载次数: 104 |
|
|
| 中文摘要:朱熹“敬论”既继承了程颐主敬说，而又有全面的理论整合及发挥，是其整个理学思想的重要一环。朱熹由其“心是做功夫处”的心论立场出发，极力反对在心的操舍存亡的功夫论问题上预设“另有心之本体”的前提，与此相应，其主敬功夫也就不是道德本心的直接发动，而是对心的知觉意识等各种功能的控制调整，其云“敬只是此心自做主宰处”、“以敬为主而心自存”、“将个敬字收敛个身心”、都是在这个意义上说的。然朱熹主敬自有一套理路，其核心关怀在于如何解决现实人心的障蔽问题，未尝不是儒学功夫论的一种理论形态。 |
| 中文关键词:朱熹 敬论 自做主宰 自心自存 收敛身心 |
| |
| A Brief Discussion on Zhu Xi's Respect Theory |
|
|
| Abstract:Zhu Xi's respect theory as an important part of the whole philosophical thought is not only the succession, but also the comprehensive integration and exertion of Cheng Yi's respect theory. From the standpoint of his mind nature theory of“the mind is work place”,Zhu Xi was strongly against the premise of “mind has another nominal” about the work of mind to do or not to do, to be or not to be. Correspondingly, his respect work was not cause by moral soul directly, but controlled and adjusted of mind's consciousness and so on. According to a series of Zhu Xi's theories, he set force “The mind is ruled by respect”,“Surely mind accumulates by itself if respect oriented” and“respect can make convergence of physiology and psychology”. However, the theory of Zhu Xi's respect, which mainly concerns with how to solve the problem blocking the mind of men, is just a theoretic formulation of Confucianism work. |
| keywords:Zhu Xi respect ruled by itself accumulate by itself convergence of physiology and psychology |
| 查看全文 查看/发表评论 下载pdf阅读器 |
|
|
|
