| 孝与中华民族敬老、爱老的传统美德——儒家孝文化软实力研究 |
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| 引用本文：陈谷嘉.孝与中华民族敬老、爱老的传统美德——儒家孝文化软实力研究[J].湖南大学学报社会科学版,2011,(2):112-116 |
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| 中文摘要:“孝”缘起于原始社会，在远古社会已出现了“孝”的萌芽。孔子把“孝”纳入了他的“仁”学系统，对“孝”做出了伦理价值的规定。“孝”涵盖了孝顺父母、尊敬兄长之意。以后孟子对“孝”作了进一步的论述，打破了“孝”的血亲关系的限制，“孝”不止是孝亲，也包括了对非血亲老人的孝顺，赋予了“孝”的普遍意义，儒家孝文化形态得以形成。“孝”是几千年来中国古代最基本的道德原则和规范。在孝文化的影响下，形成了我们中华民族敬老、爱老的传统美德。 |
| 中文关键词:敬老 爱老 孝文化 |
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| Filial Piety And Chinese Traditional Virtue Of Respect For The Aged And Love them A Study On The Soft——wer Of Confucian Piety Culture |
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| Abstract:“Filial piety” was originated from the primitive society, and "filial piety" shoot had occurred in the ancient times. Confucius brought “filial piety” into his theory system of “benevolence” in which he specified the ethical value of “filial piety”.“Filial piety” contains ideas of fulfilling filial duties to parents and showing respect to the elders. Mencius later studied “filial piety” further and broke through its consanguinity relation limits by pointing out that “filial piety” included showing filial piety to the non consanguineous senior citizens as well as their consanguineous relatives, which endowed the “filial piety” with the universal significance and thus shaped the ideology of Confucian piety culture. “Filial piety” has been the most basic moral principle and norm for thousands of years since Chinese ancient times. The filial piety culture has impacted Chinese nation on virtue formation of respect for the respect and love the aged. |
| keywords:respect the aged love the aged Piety Culture |
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