从书写方式推测《史记·乐书》的来源——兼说《乐记》成书的时代

杨合林

从书写方式推测《史记·乐书》的来源——兼说《乐记》成书的时代

引用本文：杨合林.从书写方式推测《史记·乐书》的来源——兼说《乐记》成书的时代[J].湖南大学学报社会科学版,2011,(4):75-79

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作者	单位
杨合林	（湖南师范大学文学院，湖南长沙410081）

中文摘要:《乐记》现存两个文本，即《礼记·乐记》和《史记·乐书》。通过比较发现，两文本间文字书写多有不同，但《乐书》与《史记》的书写方式却有高度的一致性。由此可推测今本《乐书》虽是由后人补入《史记》的，但其中的《乐记》文本却有可能曾为司马迁所亲见并经手，或为司马迁为撰写《乐书》收集、准备的原始资料。这表明《乐记》应是传自先秦的一种关于礼乐文化的古文献，《乐记》在西汉多本并存、分途传播的事实也可证明此点。

中文关键词:《乐书》《史记》书写方式来源

The Originality of Yueshu in Historical Records Seen from the Diction Style——The formative years of Yueji

Abstract:Now there are two versions of Yueji. They are Yueji in Liji and Yueshu in Historical Records. Comparatively speaking there is much difference between the text dictions of the two works. But the text dictions of Yueshu and Historical Records are very similar.From this we can conclude that modern version of Yueshu was added to Historical Records by later historians. The text of Yueji in Historical Records might be the data experienced and gathered for the composition of Yueshu by Sima Qian. It shows that Yueshu comes from the ancient documents of Li and Yue cultures of early Qin Dynasty. This is also proved by the fact that there were many versions of Yueji in existence and distribution in Xihan Dynasty.

keywords:Yueshu Historical Records diction style originality

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