| 朱熹理一分殊的理气论与冯友蘭新理学之对比研究 |
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| 引用本文：曾春海.朱熹理一分殊的理气论与冯友蘭新理学之对比研究[J].湖南大学学报社会科学版,2012,(1):11-18 |
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| 中文摘要:旨在針对冯友蘭建構新理学形上学四項核心概念：「理」、「气」、「道體」与「大全」与朱熹哲学相对應之核心概念，進行对比性之研究。冯先生深受英美實在论的邏輯分析法之影響，認为这是正的形上学方法。他以这種方法对朱熹形上学相对應的概念進行了格義式的詮解，他自谓其新理学形上学不是照著朱子的講法講，而是接着講，企圖發展出一套新的中國哲学之形上学。朱熹的理气可分不可离，且富有機性的聯系。朱子的「无極而太極」以「无極」來描述最高實有「太極」之形上屬性。冯先生的理、气、太極、道體皆为真實（本體）之抽象思辨所得之概念，与朱熹機體宇宙论格格不入。冯先生真際与實際（現象世界）之割裂虽不契於朱熹的理在气中之宇宙觀，然而，他引介西方新實在论來重構新理学之嘗試和成果，为中國傳統哲学之未來可能發展，提供了新視域、新思維法、诠释法，启迪之功不可沒。 |
| 中文关键词:朱熹 理一分殊 冯友兰 新理学 |
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| A Comparative Study of LiQi theory of Zhu Xi’s “Universal Variety” and Feng Youlan s New Confucianism |
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| Abstract:This article aims to conduct a comparative study of the metaphysically four core concepts of Feng Youlan’s New Confucianism, namely, Li, Qi, Dao body, and Completeness, and the corresponding concepts of Zhu Xi’s philosophy. Deeply influenced by Anglo-American logical analysis approach, Mr Feng considered it as a positive method of metaphysics. In this way he made a brand-new interpretation of the corresponding metaphysic concepts of Zhu Xi, claiming that it is not copying but consecutive research with the attempt to develop a new set of Chinese philosophy of metaphysics. Separated but not split, Zhu Xi's Li and Qi are of organic relation. Zhu Xi’s philosophy “something out of nothing” described the highest nature of metaphysics of “Tai Chi” with “infinite”. Mr Feng’s concepts of Li, Qi, Dao body are all shaped from Noumenon, which are incompatible with Zhu Xi’s organic cosmology. Mr. Feng’s split of reality and the practical (phenomenal world) are not compatible with Zhu Xi’s cosmology of Li residing within Qi. However, his attempt of introducing western neorealism to reconstruct New Confucianism and his research results are greatly contributive to the development Chinese traditional philosophy, providing new horizon, new thinking approach, and new interpretation method. |
| keywords:Zhu Xi Universal Variety Feng Youlan New Confucianism |
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