| 罗钦顺与日本朱子学 |
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| 引用本文：林月惠.罗钦顺与日本朱子学[J].湖南大学学报社会科学版,2012,(1):19-27 |
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| 中文摘要:在东亚儒学的发展中，不论中国的明（1368-1643）、清（1644-1911）时代，或是韩国朝鲜时代（1392-1910），乃至日本德川时代（1603-1868），朱熹（号晦庵，1130-1200）思想都具有举足轻重的地位。而在朱子学往东亚传播的过程中，明代朱子学者罗钦顺（号整庵，1465-1547），对朱子思想提出修正观点，也引发了触媒的作用，不可忽视。本文乃以罗钦顺《困知记》为线索，择取德川时代藤原惺窝（1561-1615）、林罗山（1583-1657）、贝原益轩（1630-1714）等三位朱子学者的思想为例，探究日本德川时代朱子学者对明代朱子学者罗钦顺思想的受容，以呈现东亚朱子学发展的面貌。 |
| 中文关键词:罗钦顺 德川时代 藤原惺窝 林罗山 贝原益轩 |
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| Luo Qinshun and Zhu Xi’s Schools in Japan |
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| Abstract:Zhu Xi’s thought plays a pivotal role in the development of Confucianism in East Asia, regardless of the Ming and Qing dynasties (1368-1643) of China, or the Joseon era (1392-1910) of Korea, and even the Tokugawa era (1603-1868) of Japan. In the dissemination of Zhu Xi’s thought towards East Asia, Luo Qinshun (1465-1547), a Ming era Chinese Cheng-Zhu scholar, proposes amendments to the doctrines of Zhu Xi’s thought; meanwhile, he initiates catalytic functions which cannot be ignored. Based on Luo’s Knowledge Painfully Acquired (Kunzhiji) as the clue, this paper selects three scholars of Tokugawa era - Fujiwara Seika (1561-1615), Hayashi Razan (1583-1657), and Kaibara Ekken (1630-1714) - for example, to explore their reception of Luo’s thought, and to demonstrate the countenance of the development of Zhu Xi’s thought in East Asia. |
| keywords:Luo Qinshun Tokugawa era Fujiwara Seik Hayashi Razan Kaibara Ekken |
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