| “旁通时行”的道德哲学——牟宗三论“焦循易学” |
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| 引用本文：盛珂.“旁通时行”的道德哲学——牟宗三论“焦循易学”[J].湖南大学学报社会科学版,2012,(2):26-30 |
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| 中文摘要:焦循是清代著名经学家，他建构起用“旁通”、“时行”、“相错”等原则诠释易经的新的方向。其关注的焦点，与其说是对于卦象之间的变化的规则，不如说是在对于自然哲学的描绘性的基础之上，建构起一个关注于人的行为的实践领域的道德哲学系统。其核心在于，人的价值世界的构成，源自人的行为的展开，而行为的意义则来自对于天道的当位与失道与否。行为的意义可以经由悔吝而得到修正。在牟宗三先生看来，焦循的易学通过对于价值世界的建构，继承了先秦儒学的道德哲学，体现出易经所具有的积极的生命意义。 |
| 中文关键词:焦循 牟宗三 旁通 时行 |
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| A Moral Philosophy of “Pangtong Shixing”:Mou Zongsan on Jiao Xun's Study of YiJing |
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| Abstract:Jiao Xun, a famous scholar in Qing dynasty, constructed a new system to interpret Yi Jing with some new principles such as “Pang tong”（旁通）, “Shixing”（时行）, “xiangcuo”（相错）. He paid more attention to creating a moral philosophy, which focuses on the human behavior, i.e. the realm of practice is based on the natural philosophy of Yi Jing, than to the rules of the change of the Eight Diagrams. The main point he argued is that the significance of the world of human being is derived from the laying out of human's behavior. Whether man's action has a right meaning depends on the operation of Dao and can be corrected by one's own “regret”. Mou Zongsan argued that Jiao Xun inherited the moral philosophy of Pre Qin dynasty by constructing a world of value and presented the positive aspect of Yi Jing. |
| keywords:Jiao Xun Mou Zongsan Pang tong Shi xing |
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