| 仁心、觉心与本心——朱熹心论三议 |
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| 引用本文：向世陵.仁心、觉心与本心——朱熹心论三议[J].湖南大学学报社会科学版,2012,(6):5-10 |
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| 中文摘要:朱熹采用“心统性情”的构架而将本体与发用放在一心的发用流行之中，心、善、仁之间的关系就不能保证其一致，而可能是多样化的。朱熹不赞同一般地说心无不仁，（他主张）要保证心之本体的发用端正不偏，“诚意”的涵养功夫必不可少。持续的致知和操存功夫，是觉察本体于一念之微并发扬光大的必要条件。朱熹心论的目的，在引出主体自身的存养状态并保持仁德的不失，以便从实践中解决心与仁的一致性问题。反求本心也就成为了朱熹心论最后的诉求。 |
| 中文关键词:仁 本体 诚意 本心 |
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| Our Awareness,Heart and Conscience——Chu Hsi'sHeart Theory from Three Discussion |
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| Abstract:Zhu Xi chooses the frame of “heart contain disposition”, and takes the ontology and the working into the operation of heart. This action can't ensure the consistent of the relationship of the heart, the goodness and the benevolence, but may be result diversified. Zhu Xi disapprove of generally speaking about “heart not unkind”. He considers that if we want to ensure the heart ontology unbiased, the “sincerity” is necessary. Continuous extension of knowledge and operation is the necessary conditions of aware of the ontology in an ideal and carry it forward. The purpose of Zhu Xi's theory about heart is deduce the operation state of subject, and maintain the consistent of ethics, in order to solve the problem about the consistency of the heart and the benevolence by practice. Reversing conscience also become the final appeal of Zhu Xi's theory about heart. |
| keywords:benevolence ontology sincerity conscience |
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