邵雍“观物”说的定位——由朱子的批评而思

方旭东

邵雍“观物”说的定位——由朱子的批评而思

引用本文：方旭东.邵雍“观物”说的定位——由朱子的批评而思[J].湖南大学学报社会科学版,2012,(6):51-56

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作者	单位
方旭东	（华东师范大学哲学系上海200241）

中文摘要:朱熹关于邵雍观物说近“释”、似“老”的说法，经不起仔细推敲，“以物观物”的思想主要不是来自佛、道，而与《易传》有更深的渊源。朱熹引入好恶之说解读“以物观物”，为邵雍观物说找到儒家经典依据，亦符合邵雍本人对“观物”的理解。朱熹在“以物观物”与“好人之所好，恶人之所恶”以及“物各付物”等命题之间所做的比较，启示人们：“以物观物”主要不是认识论命题，而更多地与修身养性的功夫以及待人处世的伦理实践原则有关。

中文关键词:邵雍朱子以物观物工夫实践原则

On Shao Yong's Doctrine of “Observing Things”: ——Thinking from the Criticism of Chu His

Abstract:It's difficult to agree with Zhu Xi on that Shao Yong's doctrine of “Observing Things” close to Buddhism or Taoism, because the idea of “Observing Things Through Things” origins in the Commentaries on The Book of Change rather than Buddhism or Taoism. By the terms of Like and Dislike, Zhu Xi succeeded in finding the correlation between the idea of “Observing Things through Things” and Confucian Classics. The comparisons Zhu Xi did indicate that the statement “Observing Things through Things” is mainly not epistemological but ethical and practical.

keywords:Shao Yong Chu Hsi Observing Things through Things epistemological practical reason

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