儒门论学三题
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引用本文:张文初.儒门论学三题[J].湖南大学学报社会科学版,2012,(6):116-120
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作者单位
张文初 (湖南师范大学 文学院湖南 长沙410081) 
中文摘要:就“学”与“思”的二元性思考而言,儒门重学。纳学于思、以学制思是儒门处理二者关系的两种机制。与尚学相应,儒门崇尚学术的传承。学与传承的同一在中国古代具有历史实在性。“同一”的根源是二者的逻辑结构和学产生的历史渊源:学本身即是指对前人已经形成的知识的接受;在中国古代,“学”源出于“官”。
中文关键词:儒学    传承
 
Three Propositions with Confucian Idea of Learning
Abstract:Comparing to the concern of thought Confucianism attaches greater importance to learning. It is Confucian idea that learning includes thought and thought should be controlled by learning. Correspondently Confucian insists the identity of learning and the passing on of learning because of the logic structure of learning and the origin of Chinese learning.
keywords:Confucianism  thought  passing on of learning
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