| 从场有哲学“根身性相学”看《老子》的“道”论 |
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| 引用本文：刘学智.从场有哲学“根身性相学”看《老子》的“道”论[J].湖南大学学报社会科学版,2013,(2):14-18 |
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| 中文摘要:场有哲学体系中有两个重要的概念即“相对相关性”和以此为方法的“根身性相学”。“相对相关性”是场有哲学的场性，非实体主义是其基本的特征；“根身性相学”是“泰古人自我反省其根身（肉体形躯）生长变化的基本情状和性相的学问”，人的意义世界正是通过其“形上姿态”得以开显的。“道”是“无相的实有”，是人类经验的原始混沌，从足、从首，故“道”的原始意义是会直立行走、会说话、会思想的人。道体是有与无、蕴与徼一体之两面；有无、蕴徼、始德和元德等，都是超切的关系。从上述关系和特征切入，“道”与“无”“有”、“道”与“一”、“道”与“德”等关系及诸多命题都可以得到比较合理的解释。从这些方面把握老子的道论，不仅能重新认识和发现老子，且能更准确地把握中国哲学不同于西方哲学的特点。 |
| 中文关键词:场有哲学 老子 根身性相学 道论 |
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| The Study on “Tao” Theory of Lao-tzu Based on the Idea of “Body, Nature and Phenomenon” of the Field-Being Philosophy |
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| Abstract:There are two important concepts in the system of the Field-Being philosophy, that is “the relative correlation” and “body, nature and phenomenon”.“The relative correlation”is the field and its basic characteristics is non-entity doctrine. The idea of “body, nature and phenomenon” is about the knowledge of “Thai people soul-searching the growth and changes of the root body (physical body)in the basic condition and the nature and phenomenon”.The world of meaning is to show through its “metaphysical attitude”. Tao is the objective reality in matter world but formless and is the primeval chaos of human experience. Therefore, the original meaning of Tao is able to stand and walk, talk and thinking. Tao is one of both sides of Wu and Existence, Yun and Jiao. Starting from the relationship and characteristics, the relationship, such as Tao and Wu and Existence, Tao and Oneness, Tao and Te, and many propositions can get a more reasonable explanation. Grasp the theory of Tao from these, we not only can get a new understanding about Lao-tzu, and can more accurately grasp the characteristics of Chinese philosophy is different from Western Philosophy. |
| keywords:the Field-Being Philosophy Lao-tzu the idea of “body, nature and phenomenon” the theory of Tao |
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