从王阳明“未发之中”看阳明心学特质

朱卫平

从王阳明“未发之中”看阳明心学特质

引用本文：朱卫平.从王阳明“未发之中”看阳明心学特质[J].湖南大学学报社会科学版,2013,(2):130-133

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作者	单位
朱卫平	(北京大学哲学系，北京100871)

中文摘要:阳明认为未发之中既指心体纯是天理，即“有”的一面；也指心体鉴空衡平、无滞无染，即“无”的一面。心体廓然，无所偏倚，不牵于一理，不蔽于一隅，则必然发皆中节，感而遂通，妙合当时。这就是阳明“无中生有”的学问，而谨守其心即是达到无中生有境界的学问工夫。

中文关键词:未发之中无中生有谨守其心

A Treatise on Yangming’s Philosophy of Mind Based on His Idea of the “Equilibrium before the Feelings are Aroused”

Abstract:Wang Yangming believes that the equilibrium before the feelings are aroused has two manifestations: one is the original substance of the mind, the pure “Principle of Nature,” which he calls “the present.” The other is a static and balanced mental status, free from any emotional or reflective constraints, which he calls “the absent.” The original substance of the mind is the state of being broad and extremely impartial, unattached by any principle or concealed by any object. Therefore, when the feelings are aroused, each and all attain due measure and degree. At this moment, the “Principle of Nature” is automatically “present,” serving as guidance as one engages himself in his activities. This is Wang Yangming’s teaching of “the present comes out of the absent.” As for the ensuing praxis, one has to guard the integrity of one’s mind to achieve such a status.

keywords:the equilibrium before the feelings are aroused the present comes out of the absent guard the integrity of one’s mind

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