| 张栻的“性善”论说 |
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| 引用本文：向世陵.张栻的“性善”论说[J].湖南大学学报社会科学版,2014,(1):15-19 |
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| 中文摘要:孟子与告子关于人性善恶的争论和由《礼记·乐记》而来的“人生而静”以上容说不容说，成为宋明理学性论的基本资源和中心的课题。程颐和张栻都主张性善，但是如何解释性善，在湖湘学却有自己独特的见解。张栻对性善的解说及其援太极说入性论的理路，与朱学有着明显的差异，仍坚守了湖湘学以性为本的基本立场。 |
| 中文关键词:性善 性不容说 太极 仁义 |
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| Zhang Shi’s Discussions about the “Goodness of Nature” |
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| Abstract:The debates about the good and evil of human nature between Mencius and Gao Zi and the idea whether can man discuss the nature before him coming into being from the book of Rites are the basic sources and core subjects of theory of nature of Neo-Confucianism in the Song-Ming Dynasty. Both of Cheng Yi and Zhang Zai recognize that nature is good, however, to which there is a special interpreting in the school of Huxiang. Zhang Shi’s opinions of goodness of nature and the theory introducing the Taiji into of nature are obviously diffluent from Zhu Xi’s and Zhang Shi still persist in the basic stand which nature is the substance in the School of Huxiang. |
| keywords:goodness of nature nature cannot be discussed Taiji benevolence and righteousness |
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