| 论《南华真经》礼学思想 |
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| 引用本文：张松辉，张景，张海英.论《南华真经》礼学思想[J].湖南大学学报社会科学版,2014,(3):115-119 |
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| 中文摘要:对于任何社会，礼都是不可或缺的。《南华真经》一方面反对世俗礼制，认为俗礼的出现标志着人际关系的疏远，是“相伪”的表现，会造成财富的浪费，甚至堕落为人们盗取名利的工具，促使人性变坏；另一方面，又提倡能够表达真情、带有理想化的“至礼”。 然而当《南华真经》面对现实社会时，又不得不在不同的层面,以各种不同的方式兼顾了“俗礼”和“至礼”。 |
| 中文关键词:俗礼 至礼 南华真经 儒家 |
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| Learning about The Ritual in The Classic of South China |
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| Abstract:For any society, the ritual is indispensable. On the one hand ,The Classic of South China opposes the secular ritual because it is the mark of the alienation of human relationships. In addition, the common courtesy is a form of false, which will cause the waste of wealth, or even becomes the means for people to steal fame , encouraged bad human nature. On the other hand, The Classic of South China advocates the real ritual that expresses true feelings. However, when The Classic of South China faces the social reality, it has to give consideration to the" common courtesy"and" the real ritual " in different levels and in various ways . |
| keywords:common courtesy real ritual The Classic of South China Confucian |
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