建构“帝王之学”的信仰体系——真德秀《大学衍义》“诚意正心之要”解析

夏福英

建构“帝王之学”的信仰体系——真德秀《大学衍义》“诚意正心之要”解析

引用本文：夏福英.建构“帝王之学”的信仰体系——真德秀《大学衍义》“诚意正心之要”解析[J].湖南大学学报社会科学版,2014,(6):19-24

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作者	单位
夏福英	(湖南大学岳麓书院,湖南长沙410082)

中文摘要:宋代理学家建构起一套以“天理”为最高范畴的哲学体系，“天理”即是信仰的“本体”，“诚”的境界与“天理”本体是同一的。因而“诚意”不是知识体系中的问题，而是信仰体系中的问题。“诚”很难体会和把握，学者只能由“敬”以通“诚”。“敬”是“敬畏”之意，即对于神圣之物的畏惧。真德秀在《大学衍义》一书中讨论“诚意正心”问题，重在“崇敬畏”和“戒逸欲”，其本质上乃是建构“帝王之学”的信仰体系。

中文关键词:信仰诚意正心崇敬畏戒逸欲

The Establishment of “Imperial Doctrine”Belief System——Analysis of “Sincerity and Maintain the True Heart” in Zhen Dexiu’s “Daxue yanyi”

Abstract:Neo-Confucianism scholars of Song dynasty established a philosophical system which made “Heavenly principles” as the highest category; “Heavenly principles” is adored as the ontology of belief, “sincerity” shares the same content with the ontology of “Heavenly principle”. Therefore “sincerity” is not an issue of the knowledge system, but the belief system. “Sincerity” is not easy to feel and grasp, scholars could only reach “sincerity” through “adoration”. “Adoration” means “veneration”, which means veneration of the divine. Zhen Dexiu discussed the issue of “sincerity and maintain the true heart” in his book “Daxue yanyi”, he concentrated on “divine veneration” and “desire abstention”, which purpose in essence is to establish an “imperial doctrine” belief system.

keywords:belief sincerity maintains the true heart divine veneration desire abstention

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