“政者正也”析论
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引用本文:王琦,朱汉民.“政者正也”析论[J].湖南大学学报社会科学版,2015,(5):17-23
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作者单位
王琦,朱汉民 (1.长沙理工大学 设计艺术学院,湖南 长沙410114
2.湖南大学 岳麓书院湖南 长沙410082) 
中文摘要:“政者正也”是孔子政治思想的核心观念,也是中国历代治国理政的基本原则,它包含着“平正”、“公正”、“中正”等意蕴,关键在于正己正人。它既是对执政者群体道德品质、行为表率作用的要求,也是对普通百姓修身立德、立身处世的期望。“正”包含了“正名”、“正身”、“正心”、“正性”等丰富的层次与内涵。孔子为实现德政礼治的政治理想,援“仁”入“礼”,提出了“约之以礼”,“为仁由己”的方法,力图从自律与他律、修身与修心相结合的途径强化个体修养,重塑社会价值与思想信仰,确保社会秩序的稳定与国家政治的有效运行,体现了对“人”及“人性”的关注,彰显了人本主义与德治主义精神。
中文关键词:正名  正身  正心  正性
 
An Analysis on “Politics is Righteousness”
Abstract:As the core of Confucius' political ideology, the idea that “Politics is Righteousness” has been the basic governing principle in the past dynasties in China. It bears the implications of “fairness”, “justice” and “rightness”, and the key lies in “managing others by being self-disciplined”. It is not only the requirement for the ruling party’s moral character and behavioral model, but also the expectation of the ordinary people’s moral cultivation and self-conduction. “Righteousness” embodies profound connotations such as “rectification of name”,“rectification of identity”,“rectification of nature”, and “rectification of humanity”, and so on. In order to realize the political ideal of benevolence and rites, Confucius introduces “benevolence” into “rites”, and puts forward the approach of “restricting by rites” and “practicing benevolence by oneself”, trying to strengthen individual cultivation by combining self-discipline and heteronomy, moral cultivation and nature cultivation, to reshape social values and beliefs, and to ensure stability of social order and the effective operation of national politics, which reflects the concern of “human”and “human nature”, highlighting the humanism and the spirit of “rule of virtue”.
keywords:rectification of name  rectification of identity  rectification of nature  rectification of humanity
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