传 道、济 民、修 己——张栻礼学思想析论
    点此下载全文
引用本文:殷慧,郭超.传 道、济 民、修 己——张栻礼学思想析论[J].湖南大学学报社会科学版,2015,(6):16-20
摘要点击次数: 965
全文下载次数: 35
作者单位
殷慧,郭超 (湖南大学 岳麓书院,湖南 长沙410082) 
中文摘要:张栻的礼学思想,是其新儒学体系的主要构成部分。张栻传道、济民、修己的礼学思想对南宋地方精英的形成产生了重要的引领作用。他追求经世济用的新儒学,认为士大夫担负着礼之兴废的重责。他主张从人事之礼中体认天理,强调以礼作为培养士人、养成风俗的重要手段。张栻终其一生都在学礼,对礼始终保持着谦虚谨慎的态度。
中文关键词:张栻  礼学  理学  经世致用
 
Inheriting the Confucianism, Benefiting the Civilians and Cultivating Ourselves——An Analysis on Zhangshi's Ideology of the ritual
Abstract:Zhangshi's ritual learning was the main part of his new Confucianism thoughts. His ritual system including inheriting the Confucianism, benefiting the civilians and cultivating oneselves, made important effects on the formation of local elites in the Southern Song dynasty. Zhangshi went after the Neo-Confucianism which was characterized by its’ practical utility, and deemed that the rise of ritual was scholar-bureaucrats’ greatresponsibility. He maintained people would gain the reason of heaven from the practical application of ritual in daily life, so ritual was paid great attention to, as an essential measure of cultivating scholars and starting a good custom.Moreover, Zhangshi himself had spent his whole life learning ritual and always maintained a modest and prudent attitude towards it.
keywords:Zhangshi  ritual study  Neo-Confucianism  the ideology of statecraft
查看全文   查看/发表评论   下载pdf阅读器