| Abstract:The study on Confucian Classics in Shu-Han Dynasty,mainly influenced by the study on Confucian Classics on Ba-Shu area and Jingzhou School in Han Dynasty, was different from Zheng learning and in common with Wang learning. It was accompanied with the School of the Modern-Script Classics and the School of the Ancient-Script Classics, and covered abundant theories of Confucianism Divination for practice Confucianism scholars in Shu-Han Dynasty, such as Xian Lang, Yin Mo, Li Ren and his son Li Zhuan，who learned from Song Zhong, the leader of the School of the Ancient-Script Classics, and Sima Hui, the leader of Jingzhou School, and got the real spirit of them. Following the tradition of Yang Xiong's interpretation to Confucian Classics and Yang-Qiao's theory of Confucianism Divination, Wang Changwen accomplished plenty of interpretation to Confucian Classics,and Qiao Zhou expressed a comprehensive theory of Confucianism Divination. With specific character and less size than that of Cao-Wei Dynasty, the study on Confucian Classics in Shu-Han Dynasty was a significant part in the Three Kingdoms Period, which had great achievements and far-reaching significance to Cao-Wei Dynasty, Eastern-Wu Dynasty and Jin Dynasty. |
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