| 《中庸》的“参赞”工夫论 |
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| 引用本文：（台湾）杨儒宾.《中庸》的“参赞”工夫论[J].湖南大学学报社会科学版,2016,(1):11-26 |
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| 中文摘要:探讨了《中庸》的形上学、体验思想与神话思维之间的对映关系，从宗教心理学和宗教史的角度，分析了《中庸》生生思想的形成。《中庸》主张天道性命相贯通，其生生哲学的主要根源固然是儒家心性论的传统，但另一方面也无疑地继承了原始农业文明天地一体的洞见，认为宇宙是个大生命。不过它将这样的洞见奠定在一种新的人格向度上，人格的确定与深化强化了宇宙生生不息、大家同是一家人的信念。 |
| 中文关键词:《中庸》 儒家 生生哲学 参赞 功夫 |
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| The Effort of Counselors in the Doctrine of the Mean |
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| Abstract:The paper focuses on the corresponding relationship among metaphysics,experience thought and mythical thinking and points out the origin of “Sheng-sheng” theory in The Doctrine of the Mean based on religious psychology and history of religion. The Doctrine of the Mean insists on the interaction between natural law and human life. The idea of “Sheng-sheng” is undoubtedly derived from the theory of mind-nature, while inheriting primitive agricultural civilization, which claims that the universe is a great life. However, the viewpoint sets base on a brand new dimension of personality, which holds that the establishment and reinforcement of individuality has considerably strengthened the faith that the whole universe is in an endless succession and all the human beings gather in one family. |
| keywords:the Doctrine of the Mean Confucianism the idea of “Sheng-sheng” counselor effort |
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