《论天人之际》与《说巫史传统》述评
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引用本文:金春峰.《论天人之际》与《说巫史传统》述评[J].湖南大学学报社会科学版,2016,(3):5-10
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金春峰 (人民出版社,北京100022) 
中文摘要:针对余英时先生《论天人之际》与李泽厚先生《说巫史传统》论述从巫文化到孔子“仁”的“轴心突破”,提出五点评述意见:1.“仁”起于情而非情,乃道德律则;孔子“仁说”乃社会大变动所致;2.中国官方巫文化与古希腊不同;3.“德”的历史考察;4.《周易》完成了由“巫”到“数”到“德”的转化;5.中国古代“天人”亦是“两个世界”。
中文关键词:“轴心突破”        “两个世界”
 
A Reflective Interpretation of the Book Between The Heavenly and The Human and the Article On Shamanism Rationalized
Abstract:This paper presents five arguments on A Reflective Interpretation. Firstly, Confucius benevolence is germination of emotion, instead of emotion itself, which is moral principles. The theory on Ren is the positive result of the great changes in social system. Secondly, the shamanism in ancient Greece is different from that in ancient China. The third part is a historical investigation of virtues. Fourthly, the cultural advancement in Zhouyi starts from “shamanism” toward “numbers”,and to “virtues”. Finally, what between The Heavenly and The Human is “Two Worlds” in ancient China.
keywords:“Axial breakthrough”  Shamanism  benevolence  virtues  “Two Worlds”
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