道教学视野中的酆都
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引用本文:张泽洪.道教学视野中的酆都[J].湖南大学学报社会科学版,2016,(3):40-49
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作者单位
张泽洪 (四川大学 道教与宗教文化研究所四川 成都610064) 
中文摘要:酆都在魏晋南北朝时期的道经中,是济世度人之阴间天宫所在。魏晋南北朝时期道教注重神学理论的创建,道教已初步建构起系统的酆都地狱理论。在道教斋醮科仪法术中,酆都有着济生度死的多重功能,历史上酆都道教的长期传承,致使酆都地府惩罚形成民间信仰习俗。通过史籍道经中酆都文化内涵的解读,道教史上酆都平都山道教历史的重构,可知酆都神学理论是道教文化的重要内容。
中文关键词:酆都  道教  酆都六天宫  酆都狱十殿阎君
 
Fengdu in Daoist View
Abstract:Fengdu was the infernal palace of benefiting people in Daoist scriptures during the Wei, Jin, Southern and Northern Dynasties. Daoist theology was built all-around during the Wei, Jin, Southern and Northern Dynasties and a system of Fengdu hell theory was constructed firstly during that period. In the Daoist ritual of Zhai-jiao,Fengdu had multiple functions of benefiting the living people and redeeming the dead. The long-time heritage of Fengdu Daoist culture made the Fengdu infernal punishing become the folk belief. Through the interpretation of Fengdu culture in the Daoist scriptures and the reconstruction of the history of the Fengdu Pingdu Mountain in the Daoist history, we could say that the Fengdu theological theory was an important component of Daoist culture.
keywords:Fengdu  Daoism  Fengdu Six Palaces  kings of ten temples in Fengdu hell
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