昌宁成氏听竹公派的老论系院宇创建活动
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引用本文:[韩国]蔡光洙.昌宁成氏听竹公派的老论系院宇创建活动[J].湖南大学学报社会科学版,2017,(3):8-12
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作者单位
[韩国]蔡光洙 (岭南大学民族文化研究所韩国庆北庆山市38541) 
中文摘要:主要探讨尚州昌宁成氏听竹公派家族的定居及院宇创建活动,听竹公派家族是朝鲜后期岭南地区大范围存在的老论家族中具有代表性的家族。这个家族在尚州的入乡祖成滥是首尔出身,属于西人系学者,但他积极适应当时与南老共存的时代氛围,积极参与乡村活动,为其家门在地区社会扎根立足打下了基础。在成滥奠定的基础上,其后人通过入录三案等途径,为扩大其在乡村社会的活动领域付出了诸多努力。与此同时,他们还不忘传承畿湖学,积极参与老论系政治活动,在南人为主流的地区社会里仍然维系着其家门的正统性。这种倾向在成氏家族主导下的老论系院宇的创建、运营活动中也明显地体现出来。成氏家族主导创建、运营了兴岩书院、西山书院、忠义坛等老论系院宇,并以此为媒介强化了自身在乡村社会中的地位,同时也在朝鲜后期的岭南老论社会中占据了一席之地。
中文关键词:昌宁成氏听竹公派  老论  兴岩书院  西山书院  忠义坛
 
Chang Ning Chengs Listening to the Theory of Bamboo under the Old System Courts Creating Activities
Abstract:This article mainly discusses Chang Ning Chengs listening to the bamboo professional family settlement and courts to create activities,listening to the bamboo professional family is north Korea late lingnan area which widely exists in the theory of the old family representative.In the family,ZuCheng Lan were born in Seoul,belonged to the foreign scholars,actively adapting to the south of old times atmosphere,activy participating in village activities,for the house in the district social roots based on laid the foundation.On the basis of Lan lay,followed by people through the way such as the record SanAn,to expand its rural social activity to a lot of effort.At the same time,they also do not forget to pass on ji lake,actively participating in the old theory which is a political activity,in the south for mainstream society still sustained by the legitimacy of the house.This tendency in a family dominated under the old theory of courts of creating,operating activities is also obvious.To family oriented to create,run the XingYan academy,XiShan academy,secondly the altar and other old theory system of the court,and the media to strengthen their status in the rural society,but also in the north of the late lingnan old theory occupies a place in the society.
keywords:Chang Ning Chengs bamboo grooming  The old theory  Xing Yan academy  Xi Shan academy  Secondly the altar
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