从儒佛之辨看阳明心学的真精神

刘立夫; 熊敏秀

从儒佛之辨看阳明心学的真精神

引用本文：刘立夫，熊敏秀.从儒佛之辨看阳明心学的真精神[J].湖南大学学报社会科学版,2017,(4):118-125

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作者	单位
刘立夫，熊敏秀	（中南大学公共管理学院，湖南长沙 410083）

中文摘要:王阳明的心学，不能简单地界定为“醇儒”，或“禅学”，而是自信自立，多家会通，从而彰显出超越时空的大智慧。王阳明的儒佛之辨，不仅是对儒学本身的判教，同时也是对佛教禅学的判教，既认定儒学之理趋于功利化，也认定佛教的伦理缺位，无政治担当。王阳明的“良知”之学，是儒家之“有”，兼仙家之“虚”、佛家之“无”，是以儒为主，佛老为用。“圣学之全”是王阳明心学的真正“道统”，体现了阳明心学的真精神。

中文关键词:阳明心学儒佛之辨圣学之全

On the Ideological Traits of Wang Yangmings Philosophy of Mind from the Differentiation of Confucianism and Buddhism

Abstract:Wang Yangmings philosophy of mind cannot be simply defined as pure Confucianism or doctrine of Zen Buddhism，because it is a separate system which absorbed different theories to have its own characteristics，revealing the great wisdom beyond time and space.Wang Yangmings differentiation of Confucianism and Buddhism is a judgment and summary of both Confucianism and Buddhism.He argued that Confucianism had an utilitarian tendency and Buddhism was lack of ethical and political responsibility.Therefore，Wang Yangmings study of conscience is mainly Confucianism with having（you），adapting the emptiness of Buddhism and the void of Laozis immortal theory.All of the holy learning is the real orthodoxy of Wang Yangmings philosophy of mind，which reflects the true spirit of his mind doctrine.

keywords:Wang Yangmings Philosophy of Mind differentiation of Confucianism and Buddhism all of the holy learning

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