| 论《老子》中的帝王治道思想 |
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| 引用本文：夏福英.论《老子》中的帝王治道思想[J].湖南大学学报社会科学版,2017,(5):122-128 |
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| 中文摘要:先秦诸子百家皆欲以其学说影响于政治，而当时政治的集中表现就是“帝王治道”。在古代，“帝王治道”是一个治国理政的大概念，它可以包含很多内容，并非为孔儒一家学说所包揽，而需要诸子百家对之加以补充和丰富。《老子》一书是先秦道家最重要的代表作，从思想的倾向性来说，《老子》的立场常常与儒家相对立。《老子》主张“反者道之动”，其反向思维恰恰可以弥补儒家的缺失和盲点。本文从“以道修身、以道治国、权谋思想”三方面论述《老子》一书中的帝王治道思想。 |
| 中文关键词:以道修身 以道治国 权谋思想 |
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| On the Thought of Emperor’s Way of Governance in Lao Tzu |
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| Abstract:A hundred schools in the pre-Qin times all wanted to influence politics with their doctrines，and the concentrated expression of politics then was “Emperor’s Way of Governance”.In ancient times，“Emperor’s Way of Governance” was a large concept of governing a country，which can contain a lot of content，not swept by the only doctrines of Confucian，but supplemented and enriched by a hundred schools.Lao Tzu is the most important representative of the pre-Qin Taoism，and from the point of view of thought，Lao Tzus position is often opposite to Confucian.Lao Tzu maintains that “reversion is the law of Taoism’s movement”，and its reversing thinking can just compensate for the deficiency and blind spots of Confucian.This paper discusses the thought of emperor’s way of governance in Loa Tzu from three aspects：“self-cultivation through Taoism，governance of a country through Taoism，and the thought of tactics.” |
| keywords:self-cultivation through Taoism governance of a country through Taoism the thought of tactics |
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