| 先秦道家情礼关系考 |
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| 引用本文：张海英，李晓梅.先秦道家情礼关系考[J].湖南大学学报社会科学版,2017,(5):129-135 |
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| 中文摘要:先秦道家对情礼关系的看法，有一个比较明显的嬗变过程：以老庄为代表的早期道家，因为持人情美好论，所以认为礼破坏了人的真性情，情和礼是互相对立的，因之不遗余力地批判世俗之礼。而以稷下道家、〖XC鶡K.TIF，JZ〗冠子为代表的后期道家则认为人之情性并非天生完美，或者即使完美也容易为外物所破坏，因之主张以礼节情，基本肯定了礼对情的正面作用。由此嬗变可以见出后期道家对儒墨诸家思想的融合和因应社会现实变化而作出的调整。 |
| 中文关键词:先秦 道家 情 礼 |
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| A Textual Research on the Relationship between Temperament and Rites about Taoists in the Pre-qin Period |
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| Abstract:On the relationship between temperament and rites，Taoists views in the pre-Qin period have been undergoing a comparatively obvious evolution.The early Taoists represented by Lao-tzu and Zhuang Zhou insisted that humanity is wonderful，so they thought that rites damaged the true nature of human and spared no effort to criticize secular rites.But the late Taoists represented by Ji Xia Taoists and He Crown-tzu thought that the humanity is not naturally perfect.In other words，the humanity is easily damaged even though it is perfect.So they insisted that the temperament should be limited by rites and basically affirmed that the rites played a positive role in the development of the temperament.This evolution shows Taoists fusion of Confucianism and mohism in the late Qin Dynasty，and the adjustment due to the changes of social reality. |
| keywords:the Pre-qin period Taoists temperament rites |
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