义本春秋,崇礼自治:王闿运《论语训》兼采古今之释经特色探析
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引用本文:刘 平.义本春秋,崇礼自治:王闿运《论语训》兼采古今之释经特色探析[J].湖南大学学报社会科学版,2018,(1):136-141
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作者单位
刘 平 (湖南大学 图书馆湖南 长沙 410082) 
中文摘要:晚清经学随着常州公羊学派的兴起,出现了一股“经典释义《公羊化》”的倾向。王闿运经学派别之归属,历来多归于今文学派,而事实上他并不拘泥于学术史之今、古门户之争,其治经风格倾向于“兼宗今古文的公羊学风格”。其《论语训》既有别于刘逢禄、宋翔凤、康有为,也不同于俞樾等,在“义本春秋,崇礼自治”的主旨下,“采辑古今所传,以广集解;又下己意,通其所蔽”,呈现出“训诂与微言”相结合,古今兼采的释经特色。
中文关键词:王闿运  《论语训》  释经特色
 
Confucian Classics Interpretation Lay in the Spring and Autumn Annals, Autonomy Lay in Ritual:the Integration from the Present and the Past Depicted in Exegesis to the Analects of Confucian Classics by Wang Kai-yun
Abstract:With the rise of Gong Yang academic school in Changzhou, there was a tendency that the Gong Yang’s Theory was interpreted by Confucian classics. Wang Kaiyun’s Confucian classics was more likely categorized as the school of contemporary literary works though, in fact, he didn’t confine himself to arguing the academic conflict between the school of the present and the past, while he tended to study the Confucian Classics in accordance with the style of Gong Yang’s Studies which aimed at integrating the thoughts about it from the present and the past. The Exegesis of the Analects of Confucian Classics was different from those interpretations by Liu Fenglu, Song Xiangfeng, Kangyouwei, and Yu Yue. Having been guided by the theme that Confucian Classics interpretation lay in The Spring and Autumn Annals, the Exegesis to the Analects of Confucian Classics was characterized in the way of integrating the related thoughts from the present and the past, combining the exegesis and the sublime words, which can be drawn from the sayings that interpreters of Confucian classics aimed at enriching the interpretation of Confucian Classics by collecting all the analysis and interpretations from the past and the present as well as uniting individual perspectives to avoid misinterpretation in the spreading process.
keywords:Wang Kai-yun  The Analects of Confucian Classics  by uniting individual perspectives to the existed analysis
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