上清派“法物”之道教义涵研究

盖建民; 王  昊

上清派“法物”之道教义涵研究

引用本文：盖建民，王昊.上清派“法物”之道教义涵研究[J].湖南大学学报社会科学版,2019,(6):107-112

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作者	单位
盖建民，王昊	（四川大学道教与宗教文化研究所，四川成都 610064）

中文摘要:上清派经典中之“法物”约有二义：一是在授受经典、符箓之时，按照科仪之“法规”要求而与神灵订立盟约所需之“盟信法物”；二是以修道“方法”为中心所置办之“法物”。其中“盟信法物”亦称“信物”，根据授受经、符之不同，相应的信物在形状、材料、数量要求上亦各不同，但共同体现了“信以誓心”的思想；修道所需之“法物”则以“法服”“书符材料”为主，其制作方式体现出“数”与“道”相通、“色”与“炁”相应的思想。

中文关键词:法物道心炁

A Study of Taoist Implication of Fawu in the Highest Clarity Sect

Abstract:In the scriptures of Highest Clarity Sect, there are two significations of Fawu. The first one is that the items needed to make covenant with divinities in accordance with the regulations of ceremony; The second is that the items need to be used in the methods of practice Dao. The items in the covenant also named Authenticating object, according to the different scriptures, the corresponding tokens in the shape, material, quantity requirements are also different，The pledge is the expression of the mind, it is the common idea they are all embodied.Fafu and materials in the scribbles are the main objects that are used in the methods of practice Dao , it means that the mind of Number communicates with Dao.There are two kinds of materials needed for the Fu: carrier materials and writing pigments. The different colors of materials correspond to the corresponding wuxing,and three kinds of usage which include lane becomes immortal, call the fairy and restricting the devil. The thoughts of that Numbers communicates with Dao and Colours correspond with Qi are embodied in their production method.

keywords:fawu dao mind qi

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