元代吴澄《礼记纂言》对《少仪》篇改编的价值与意义解析
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引用本文:王 启 发.元代吴澄《礼记纂言》对《少仪》篇改编的价值与意义解析[J].湖南大学学报社会科学版,2020,(4):17-26
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作者单位
王 启 发 (中国社会科学院 古代史研究所北京 100101) 
中文摘要:元代礼学家吴澄的《礼记纂言》对原本《礼记》中的十九篇的内容进行了重新改编,《少仪》篇为其中之一。吴澄就其所划分的《少仪》篇的53个段落文句中的51个部分,按照一定的认识和解读进行了归类性的重新编排,从而形成了一个完全不同于原本《少仪》的篇章,其中的内在逻辑及合理性是值得分析和探讨的。通过具体的对比和分析,可以看到吴澄是在有所研究、有所解读、有所归类的基础上对原本进行调整和改编的,目的在于使该篇整体上意思合乎原来最初撰作者所写的篇章原貌,同时使研读者能够更好地理解最初经典文本的规范性意义。参考清代王夫之的《礼记章句》对《少仪》篇的分章结果,则正好可以用来验证吴澄对此篇具体段落文句剪裁的合理性。
中文关键词:吴澄  《礼记纂言》 《少仪》篇  改编  解析
 
The Value and Implications of Yüan Scholar Wu Cheng's Rcompiling of  Shaoyi  Chapter in  Liji Zuanyan
Abstract:Liji Zuanyan  was written by Ritual specialist Wu Cheng of the Yüan Dynasty, among which 19 chapters from the original  Liji  in the Han Dynasty were recomposed,  Shaoyi  Chapter was one of them. Based on his recognition and interpretation, Wu Cheng categorized and reorganized 51 parts of the 53 sentences and paragraphs from  Shaoyi  Chapter, hence, formed a totally different text from the previous  Shaoyi  Chapter. It is worth exploring and analyzing its internal logic and rationality. By comparison and study, it is found that Wu re-edited and re-compiled the  Shaoyi  Chapter with his own study, interpretation and classification, in an effort to keep the original intentions of the author in the new text, and facilitate readers to deepen their understanding of the normative meaning of the classic. With a reference to text analysis by Wang Fuzhi, a scholar of the Qing Dynasty, in his  Liji Zhangju,  it is clearly verfied that Wu Cheng's modifications and recomposition of sentences and paragraphs to  Shaoyi  Chapter is reasonable.
keywords:Wu Cheng  Liji Zuanyan  Shaoyi  Chapter  recompose  interpretation
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