| 论二程“以理代道”的理论建构及其旨趣 |
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| 引用本文：张子峻,颜小梅.论二程“以理代道”的理论建构及其旨趣[J].湖南大学学报社会科学版,2021,(4):35-40 |
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| 中文摘要:二程以“天即理”“性即理”“礼即理”建构其天理论，取代“天即道”“性即道”“礼即道”，确立“理”之至上本体地位，完成“以理代道”的术语转换。“以理代道”的目的，乃借“理”之分殊性统摄宇宙万物，以此连通“理”与“事”。这缘于在理论上言，“理”既可是至上无二之“一理”，又能是分殊蕴于万物之“万理”“众理”，正是基于此，二程强调由“一理”统摄“万理”，从而在哲学上解决了形上之“理”与形下之“事”的同一性问题，做到体用、理事不二。如此，从理的统摄性和万殊的差异性，形塑一个整体秩序，从而为其秩序学说奠定哲学的基础。 |
| 中文关键词:道 理 以理代道 理事不二 |
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| On the Theoretical Construction and Purport of the Cheng Brothers' Replacement of Dao with Principle |
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| Abstract:The Cheng brothers constructed their theory upon which heaven is li, (human) nature is li and rites are li, thereby to respectively supplant the theses which hold that heaven is Dao, (human) nature is Dao and rites are Dao, establishing the supreme ontological status of Li (often translated as principle or cosmic principle) and completing the terminological shift of replacing Dao with Li. The purpose of replacing Dao with Li is to bring the universe and its myriad things into the subordination of Li, so as to connect principle with events. This is due to the theory that Li is not only the supreme unified principle of oneness, but also identified with the disparate individual principles embodied in the myriad things. In doing so, the Chengs emphasised that the unified principle of oneness should control the individual principles, thus solving the philosophical problem of identity of metaphysical li and physical events, demonstrating the inseparability of noumenon and function, of principle and event. As such, a holistic order was formed from the overarching superordination of Li and the diversity of the myriad things, thereby establishing a philosophical foundation for their theories of earthly order. |
| keywords:Dao principle replacing Dao with principle inseparability |
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