论湖湘学派朝鲜传播的内在逻辑——以胡安国《春秋传》为中心

周 骅; 王晚霞

论湖湘学派朝鲜传播的内在逻辑——以胡安国《春秋传》为中心

引用本文：周骅，王晚霞.论湖湘学派朝鲜传播的内在逻辑——以胡安国《春秋传》为中心[J].湖南大学学报社会科学版,2021,(5):122-128

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作者	单位
周骅，王晚霞	（湘潭大学碧泉书院，湖南湘潭 411105）

中文摘要:胡安国所撰《春秋传》是南宋时期湖湘学派最具代表性与影响力的文本之一，不仅在宋元明时期被封为科举官方定本，在朝鲜也广为传播，至今仍能找到当时刊行、收藏的诸多版本。南宋以后，华夏各族交融，东亚诸国加速了深度融合的进程，这为春秋学的繁荣提供了历史契机。中古以后的朝鲜，佛教影响力式微，儒学的重要性不断提升。胡氏《春秋传》上承汉儒王官之学，废考据训诂之途，对华夷之辨、经世致用的强调，进一步推动了春秋学的理论转向；朝鲜地缘政治之现实，惟吸纳《春秋》“尊王”要义，坚守“夷夏”之辨，方有利于其在宋、辽、元、清等强势政权的威压下强化自我身份建构。

中文关键词:湖湘学派胡安国《春秋传》理学

The Internal Logic of Huxiang School's Dissemination in the Korean Peninsula ——Take Hu An-guo's Chun-qiu Zhuan as an Example

Abstract:Hu An-guo's Chun-qiu Zhuan is the most representative and influential text of Huxiang School in the Southern Song Dynasty. It was not only re-garded as the official final version of the imperial examination in the Song，Yuan and Ming dynasties，but also widely disseminated in the Korean Peninsula，and many editions can still be found.After the Middle Ages，the Korean Peninsula constructed a new political discourse with Neo-Confucianism to replace the core ideological position of Buddhism. After the Southern Song Dynasty， China continued to move toward the historical logic of cultural unity，which laid the foundation for the prosperity of Huxiang School historiography.Hu's Chun-qiu Zhuan inherited the learning of Han Confucianism，abolished the turning of textualism and exegesis，and provided the theoretical logic for the construction of Korean kingship.The realistic political logic of the Korean Peninsula determines that it absorbs the essence of "honoring kingcraft" and "nationalism theory"in Hu's Chun-qiu Zhuan，which is conducive to the Korean Peninsula's self-identity and national identity in the confrontation between the Song，Liao and Jin dynasties.

keywords:Huxiang School Hu An-guo Chun-qiu Zhuan Neo-Confucianism

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