| 明于人伦，赴以礼义：周代冠礼与当代成人礼建构 |
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| 引用本文：颜炳罡1,2，王 伟3.明于人伦，赴以礼义：周代冠礼与当代成人礼建构[J].湖南大学学报社会科学版,2023,(6):23-30 |
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| 中文摘要:中国自古以来就以“礼义之邦”著称于世。冠礼成文仪式最早见于《仪礼》，是周代宗法社会的成人礼。周代冠礼具有多重意蕴，它指向人之所以为人的意义追寻,“成人”意味着人的伦理责任与权力、人格尊严与价值的获得。此外，冠礼“成人”之义指向的是以“家”为核心的纵贯的历史意识和横向的人伦秩序，体现了对家的存有与绵延的贞定护持。周代冠礼引导青年关怀现实，树立对家国天下的责任担当意识。以损益原则发展当代成人礼，探寻与思考人之为人的依据，引导青年树立家国天下的道德格局，是周代冠礼给予我们的有益启示。 |
| 中文关键词:冠礼 成人礼 成人 人性 |
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| Understanding Human Relations, Using Rites and Justice: Guanli of the Zhou Dynasty and Contemporary Adult Rites |
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| Abstract:China has been known as the state of propriety and righteousness since ancient times. Guanli(冠礼) was first seen in the Book of Etiquette and Ceremonial (仪礼), mainly the adult ceremony in the patriarchal society of the Zhou Dynasty. The coronal ceremony of the Zhou Dynasty has multiple connotations. Firstly, it points to the pursuit of the meaning behind why people are human beings. Adulthood(成人) means the acquisition of ethical responsibility and power, as well as personal dignity and value. Secondly, adulthood in the coronal ceremony means the continuous historical consciousness and horizontal order of human relations which centered on family, reflecting the existence and continuous protection of the family. Last, Guanli guided young people to care about reality and establish a sense of responsibility and responsibility for the country and the world. Guanli inspires us to construct contemporary adult etiquettes from a developmental perspective, deeply consider the fundamental issues of human nature, and guide young people to establish a moral pattern of family, country, and world, which undoubtedly has important reference value. |
| keywords:Guanli(冠礼) transition rites adulthood human nature |
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