| 清儒礼学研究中的“礼意”追求 |
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| 引用本文：林存阳1，罗 刚2.清儒礼学研究中的“礼意”追求[J].湖南大学学报社会科学版,2024,(2):16-24 |
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| 中文摘要:在礼学的发展过程中，“礼意”受到治礼者的重视。“礼意”源自“礼义”，可看作是对“礼”的义理或意蕴的诠释。作为记载礼学内容的“礼文”经层累的构建而愈密，“礼意”经层累的构建而愈精。历代的礼学研究均注重寻求“礼意”，也关注到了“礼文”和“礼意”的关系。清儒在治礼过程中格外关注对“礼意”的寻求，主张“通礼文之穷”以寻求蕴藏在“礼文”背后的“礼意”，并呈现出清初“礼时为大”、清中期“即器明道”、晚清“会通汉宋”的阶段性特征。对“礼意”的寻求与阐发，既是一种治“礼”的方法，也是一种治“礼”的理念，更是一种治“礼”的目的，展现了清儒“通经明道”的立学旨趣及“以礼经世”的礼治思想。 |
| 中文关键词:清儒 礼学 礼意 礼义 通经明道 以礼经世 |
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| Pursuit of “Idea of Rites” in the Study of the Confucian Scholars in the Qing Dynasty |
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| Abstract:In the process of the development of the theory of rites, “the idea of rites” has been attached great importance by those who study rites. “The idea of rites” originates from “the meaning of rite” and can be seen as an interpretation of the argumentation or implication of rites. Based on the content of rite studies, “the text of rite” becomes more dense, while “the idea of rite” becomes more refined. The study of rites has focused on seeking “the idea of rites” and the relationship between “the text of rites” and “the idea of rites” in the past dynasties. In the process of studying rites in the Qing Dynasty, the Confucian scholars were especially concerned about the search for “the meaning of rites”. They advocated “studying the text of rites carefully” to pursue “the idea of rites”, under lying “the text of rites”. And it presents the phased characteristics of “rites being the most important” in the early Qing Dynasty, “understanding the Tao through artifacts” in the mid of the Qing Dynasty, and “mixing Song Study and Han Study” in the late Qing Dynasty. The pursuit and interpretation of “the idea of rites” is not only the method of studying rites, but also the idea and the purpose. It demonstrates the academic purport of “studying sutra and understanding Tao” and the thought of “ruling the world by rites”. |
| keywords:the Confucian scholars in the Qing Dynasty the theory of rites the idea of rites the meaning of rites studying sutra and understanding Tao rule the world by rites |
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