| 经学儒学关系论 |
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| 引用本文：黄开国.经学儒学关系论[J].湖南大学学报社会科学版,2024,(2):25-30 |
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| 中文摘要:由于四部分类法与经学始于汉武帝独尊儒术说的影响，在经学与儒学的研究中，一直存在儒学为子学，非经学的认识。孔子开创的儒学是阐发五经常道的君子儒的儒学，汉武帝立五经博士不过是先秦汉初儒学发展的结果，经学与儒学的本质完全相同，四部分类法的以儒学归于子部不能成立，说明儒学与经学都是阐发五经元典常道的学说，二者不存在经子之分。 |
| 中文关键词:经学 儒学 本质 |
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| On the Relationship between Confucian Classics and Confucianism |
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| Abstract:Because the four-part classification and Confucian classics began with the influence of Emperor Wudi’s exclusive respect for Confucianism, in the study of Confucian classics and Confucianism, Confucianism has been used as a sub-study, which is a non-Confucian understanding. The Confucianism initiated by Confucius is the Confucianism of the gentleman, and Dr. Emperor Wu of Han's Liwujing is only the result of the development of Confucianism in the pre-Qin and early Han Dynasties, the essence of classics and Confucianism is exactly the same, and they are both the theories of expounding and inheriting the five classics and the Common Dao. |
| keywords:Confucian classics Confucianism essence |
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