| 朱熹对白鹿洞书院的重修与道学思想的复兴 |
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| 引用本文：许家星.朱熹对白鹿洞书院的重修与道学思想的复兴[J].湖南大学学报社会科学版,2024,(5):115-123 |
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| 中文摘要:重修白鹿洞书院是朱熹道学思想的具体实践与展开，朱熹借此以官方力量宣扬周程道学，建立道学思想的根据地，对此后道学的发展产生了深远意义。朱熹力主周程道学，批判佛老之学与儒门内部王学、苏学，以扭转道学的弱势地位。朱熹复活书院的活动与其弘扬道学的目的紧密结合，他采取了请求朝廷支持、刊刻道学文字、撰写诗文、开展讲学、确定学规等多种形式。朱熹竭力树立周敦颐在理学道统中的开创地位，确立了白鹿洞书院作为道学重镇的意义。 |
| 中文关键词:白鹿洞书院 朱熹 周程道学 |
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| Zhu Xi’s Reconstruction of Bailudong Academy and the Revival of Neo-Confucianism |
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| Abstract:The reconstruction of Bailudong Academy is a concrete practice and unfoldment of Zhu Xi’s Neo-Confucianism. Zhu Xi made use of official power to promote Zhou & Cheng Brother’s Neo-Confucianism and established a base for Neo-Confucianism through the reconstruction, which has profound significance for the development of Neo-Confucianism in the future.Zhu Xi approved of Zhou and Cheng Brother’s Neo-Confucianism , and launched a critique of Buddhism and Taoism, as well as the school of Wang Anshi and Su Dongpo, in order to reverse the disadvantaged position of Neo-Confucianism.For the revival of the Bailudong Academy, Zhu Xi took various ways such as requesting the support of the imperial court, printing the texts of Neo-Confucianism, writing poetry and articles, conducting lectures, and determining academy rules. Zhu Xi tried his best to establish Zhou Dunyi’s position as the original master of Neo-Confucianism, which was invisibly helpful to establish the status of the Bailudong Academy as a holy place of Neo-Confucianism. |
| keywords:Bailudong Academy Zhu Xi Zhou and Cheng Brother’s Neo-Confucianism |
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