| 沟口雄三中国史研究的特征及意义 |
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| 引用本文：张永泉.沟口雄三中国史研究的特征及意义[J].湖南大学学报社会科学版,2025,(3):106-113 |
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| 中文摘要:沟口雄三针对“西方中心论”对亚洲历史尤其是中国历史研究的负面影响，提出“以中国为方法，以世界为目的”（简称“方法中国”）的思想命题。通过从一元到多元、外部到内部、短时段到长时段、丛林法则到文明的“视角转换”深入中国历史内部，揭露“西方中心论”的地域性、特殊性原像，揭示中国“历史基体”的独特性与普遍性相融合的本质属性，构建多元化的世界观、历史观、价值观。沟口的“思想命题”及“视角转换”的思考方式，对我们科学认识和解决全球化时代中国与世界关系，成功推进“中国式现代化”、开创“人类文明新形态”、构建“人类命运共同体”等重大理论与实践问题，具有方法论上的借鉴意义。 |
| 中文关键词:沟口雄三 中国史 西方中心论 方法中国 视角转换 |
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| Characteristics and Significance of Mizoguchi Yuzo’s Research on Chinese History |
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| Abstract:In response to the negative impact of “Western-centrism” on the study of Asian history， particularly Chinese history，Mizoguchi Yuzo proposed the conceptual proposition of “using China as a method，with the world as the goal” (abbreviated as “China as method”). By shifting perspectives—from monism to pluralism, external to internal，short-term to long-term and the law of the jungle to civilization—he delved into the internal dynamics of Chinese history. This approach exposed the regional and particularistic nature of “Western-centrism” while revealing the essential unity of uniqueness and universality in China’s “historical substratum”. His work contributes to constructing a pluralistic worldview，historical perspective and value system. Mizoguchi’s “conceptual proposition”and “perspective-shifting” methodology offers methodological insights for scientifically understanding and addressing the relationship between China and the world in the era of globalization. These insights are particularly relevant for advancing major theoretical and practical endeavors such as “Chinese-style modernization”，creating a “new form of human civilization”， and building a “community with a shared future for mankind”. |
| keywords:Mizoguchi Yuzo Chinese history Western-centrism China as method perspective shift |
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