| 斯威登堡与康德的思想衍变 |
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| 引用本文：马彪.斯威登堡与康德的思想衍变[J].湖南大学学报社会科学版,2025,(5):103-111 |
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| 中文摘要:康德哲学的形成是在漫长的岁月中与其他思想家交流碰撞的结果，并非一蹴而就的。在这些思想家中，斯威登堡无疑是值得书写的一位。1766年之前，斯威登堡的社会声望无远弗届，加之康德在道德转向时的困境，这一时期的内外环境促成康德必然走近斯威登堡。随后，康德日益认识到斯威登堡本质上就是一个狂热的“灵神论者”。斯威登堡虽与传统独断的形而上学存在区别，但他也不可避免地陷入了无法自拔的“妄想”之中。1770年以降，在历经了理性主义伦理学、道德情感论等之后，康德逐渐意识到斯威登堡“灵神世界”这一概念与其“目的王国”的相契之处。康德之于斯威登堡经历了一个由起初的趋近，到拒斥，再到改造后的接纳的复杂过程。 |
| 中文关键词:康德 斯威登堡 灵神世界 目的王国 |
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| Swedenborg and the Turn of Kant’s Thought |
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| Abstract:The formation of Kant’s philosophy is not achieved overnight，but stems from the communication and collision with other thinkers over years. Among these thinkers，Swedenborg is undoubtedly a particularly noteworthy one. Before 1766，Kant inevitably approached Swedenborg，due to the Swedish theologian social prestige and the difficulties Kant faced in the turn of moral philosophy. With the reading of Swedenborg works，Kant increasingly realized that Swedenborg was essentially a fanatical“spiritualist”，While Swedenborg differed from traditional dogmatic metaphysics, he nevertheless became trapped in an inescapable “delusion”. After 1770，following his engagement with rationalist ethics and moral emotivism，Kant gradually became aware of the close relationship between Swedenborg’s “spiritual world”and his“kingdom of ends”. Kant’s experience with Swedenborg went through a complex process from initial approach to rejection and then acceptance after transformation. |
| keywords:Kant Swedenborg world of spirit kingdom of ends |
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