| 从中国传统哲学“道器”思想看汉语的组词成句 |
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| 引用本文：杨建国， 申凯文.从中国传统哲学“道器”思想看汉语的组词成句[J].湖南大学学报社会科学版,2025,(6):98-105 |
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| 中文摘要:语言既有工具性的层面又有本体性的层面，既是形而下的也是形而上的。汉民族在轴心时代确立的文化模式中形成了对“纯粹关系”范畴的把握，在思维方式中倾向于认为第一性的是“关系”，而非“实体”。这种思维方式与汉语重意合的语法特点共同反映了汉语形而上层面的特质。从静态层面看，汉语句子结构的特点与“道分阴阳”的特质具有一定的相似性；从动态层面看，汉语句子生成的特点在一定程度上与“理先气后”的思想相契合。有鉴于此，我们认为，“道”的特质体现在汉语的组词成句之中。 |
| 中文关键词:“道器”思想 关系 意合 句法结构 句子生成 |
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| On the Word-Formation and Sentence-Construction of Mandarin Chinese from the Perspective of “Tao-Qi” Thought in Traditional Chinese Philosophy |
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| Abstract:Language has both instrumental and ontological aspects, and it is both immanent and transcendent. In the cultural pattern established by the Han nation during the Axial Age, an understanding of the category of “pure relation” was formed. In terms of thinking mode, the Han people tended to regard “relation” rather than “entity” as primary. This thinking mode, together with the grammatical features of Chinese emphasizing parataxis, jointly reflects the transcendent characteristics of Chinese. From a static perspective, the characteristics of Chinese sentence structures bear certain similarities to the trait of “Tao being divided into Yin and Yang”. From a dynamic perspective, the characteristics of Chinese sentence generation share a certain resemblance to the idea of “Li Existing before Qi”. In view of this, we hold that the traits of “Tao” are embodied in the word-formation and sentence-construction of Mandarin Chinese. |
| keywords:“Tao-Qi” thought relation parataxis syntactic structure sentence generation |
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