| 从属到共生：天人视域下先秦诗、礼关系演变 |
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| 引用本文：殷慧，邓芗子.从属到共生：天人视域下先秦诗、礼关系演变[J].湖南大学学报社会科学版,2026,(3):16-23 |
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| 中文摘要:诗与礼是中国文化的重要标志，二者的关系在先秦时期呈现出动态演变之势。在“天帝信仰”观念的影响下，殷商时期的诗具有表演性，与乐、舞等都是祭祀仪式的重要组成部分，从属于礼典；西周时，受“惟德是辅”天命观的影响，部分诗篇与礼一同成为统治者施行“德治”的重要载体，二者地位趋同；春秋时期天道思想兴起，天的权威性逐渐让渡于人的主体性，而孔子以仁入诗、礼，使二者具有了面向个体的道德教化意义，并被纳入儒家教化体系中，最终形成诗与礼互鉴共生的格局以及诗教与礼教并举的教化理念，奠定了后世诗礼文化的基调。 |
| 中文关键词:先秦 儒家 诗 礼 天人视阈 |
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| From Subordination to Symbiosis：The Evolution of the Relationship Between Poetry and Ritual in the Pre-Qin Period From the Perspective of Heaven and Humanity |
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| Abstract:Poetry and ritual are important symbols of Chinese culture, and their relationship underwent a dynamic evolution during the Pre-Qin period. Under the Shang belief in the Heavenly Deity, poetic texts were performative elements integrated with music and dance within ritual ceremonies, and thus subordinate to ritual. In the Western Zhou, influenced by the notion that “Heaven assists only the virtuous”, certain odes and ritual together became crucial instruments of virtuous governance, further equalizing their status. During the Spring and Autumn period, as the idea of the Heavenly Way emerged, the authority of Heaven gradually gave way to human subjectivity. Confucius infused benevolence into poetry and ritual, imbuing them with individual moral edification and incorporating both into the Confucian educational system. This ultimately formed a pattern of mutual complementation and symbiosis between poetry and ritual, as well as the ideal of parallel poetic and ritual education, laying the foundation for later studies on poetry-ritual culture. |
| keywords:Pre-Qin period Confucianism poetry ritual the perspective of Heaven and humanity |
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